{"id":3328,"date":"2026-09-16T20:19:19","date_gmt":"2026-09-16T14:49:19","guid":{"rendered":"https:\/\/dixith.com\/bhagavad-gita-chapter-2-verse-15-meaning-kannada\/"},"modified":"2026-09-18T02:11:43","modified_gmt":"2026-09-17T20:41:43","slug":"bhagavad-gita-chapter-2-verse-15-meaning-kannada","status":"publish","type":"post","link":"https:\/\/dixith.com\/jeevana-sutra\/bhagavad-gita-chapter-2-verse-15-meaning-kannada\/","title":{"rendered":"\u0cad\u0c97\u0cb5\u0ca6\u0ccd\u0c97\u0cc0\u0ca4\u0cc6 2.15 \u0c85\u0cb0\u0ccd\u0ca5: \u0caf\u0c82 \u0cb9\u0cbf \u0ca8"},"content":{"rendered":"\n<div class=\"sl-navbox\"><p>\u0cad\u0c97\u0cb5\u0ca6\u0ccd\u0c97\u0cc0\u0ca4\u0cc6\u0caf \u0c8e\u0cb0\u0ca1\u0ca8\u0cc6\u0caf \u0c85\u0ca7\u0ccd\u0caf\u0cbe\u0caf\u0ca6 \u0c8e\u0cb2\u0ccd\u0cb2 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95\u0c97\u0cb3\u0cc1 \u0c87\u0cb2\u0ccd\u0cb2\u0cbf\u0cb5\u0cc6: <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-kannada\/\">\u0cb8\u0cbe\u0c82\u0c96\u0ccd\u0caf \u0caf\u0ccb\u0c97<\/a>.<\/p><p class=\"bg-en\" lang=\"en\">All verses of Chapter 2 in <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-kannada\/\">Kannada<\/a>, <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-sanskrit\/\">Sanskrit<\/a> or <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-iast\/\">English IAST<\/a>.<\/p><\/div>\n\n<h2>\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 (\u0c95\u0ca8\u0ccd\u0ca8\u0ca1)<\/h2>\n<p><strong>\u0caf\u0c82 \u0cb9\u0cbf \u0ca8 \u0cb5\u0ccd\u0caf\u0ca5\u0caf\u0c82\u0ca4\u0ccd\u0caf\u0cc7\u0ca4\u0cc7 \u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0c82 \u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0cb0\u0ccd\u0cb7\u0cad\u0964<br>\u0cb8\u0cae\u0ca6\u0cc1\u0c83\u0c96\u0cb8\u0cc1\u0c96\u0c82 \u0ca7\u0cc0\u0cb0\u0c82 \u0cb8\u0ccb\u0cbd\u0cae\u0cc3\u0ca4\u0ca4\u0ccd\u0cb5\u0cbe\u0caf \u0c95\u0cb2\u0ccd\u0caa\u0ca4\u0cc7 <span class=\"sl-vn\">\u0965 15 \u0965<\/span><\/strong><\/p>\n\n<h2>\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 (\u0ca6\u0cc7\u0cb5\u0ca8\u0cbe\u0c97\u0cb0\u0cbf)<\/h2>\n<p>\u092f\u0902 \u0939\u093f \u0928 \u0935\u094d\u092f\u0925\u092f\u0928\u094d\u0924\u094d\u092f\u0947\u0924\u0947 \u092a\u0941\u0930\u0941\u0937\u0902 \u092a\u0941\u0930\u0941\u0937\u0930\u094d\u0937\u092d\u0964<br>\u0938\u092e\u0926\u0941\u0903\u0916\u0938\u0941\u0916\u0902 \u0927\u0940\u0930\u0902 \u0938\u094b\u093d\u092e\u0943\u0924\u0924\u094d\u0935\u093e\u092f \u0915\u0932\u094d\u092a\u0924\u0947 \u0965 15 \u0965<\/p>\n\n<h2>\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 (English IAST)<\/h2>\n<p>ya\u1e43 hi na vyathayantyete puru\u1e63a\u1e43 puru\u1e63ar\u1e63abha|<br>samadu\u1e25khasukha\u1e43 dh\u012bra\u1e43 so&#8217;m\u1e5btatv\u0101ya kalpate || 15 ||<\/p>\n\n<h2>\u0caa\u0ca6\u0cb6\u0c83 \u0c85\u0cb0\u0ccd\u0ca5<\/h2>\n<ul><li><strong>\u0caf\u0cae\u0ccd<\/strong> (\u092f\u092e\u094d, yam) = \u0caf\u0cbe\u0cb0\u0ca8\u0ccd\u0ca8\u0cc1 (whom)<\/li><li><strong>\u0cb9\u0cbf<\/strong> (\u0939\u093f, hi) = \u0ca8\u0cbf\u0c9c\u0c95\u0ccd\u0c95\u0cc2 (indeed)<\/li><li><strong>\u0ca8 \u0cb5\u0ccd\u0caf\u0ca5\u0caf\u0c82\u0ca4\u0cbf<\/strong> (\u0928 \u0935\u094d\u092f\u0925\u092f\u0928\u094d\u0924\u093f, na vyathayanti) = \u0c95\u0ca6\u0ca1\u0cc1\u0cb5\u0cc1\u0ca6\u0cbf\u0cb2\u0ccd\u0cb2\u0cb5\u0ccb (do not disturb)<\/li><li><strong>\u0c8f\u0ca4\u0cc7<\/strong> (\u090f\u0924\u0947, ete) = \u0c87\u0cb5\u0cc1 (these)<\/li><li><strong>\u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0cae\u0ccd<\/strong> (\u092a\u0941\u0930\u0941\u0937\u092e\u094d, puru\u1e63am) = \u0c86 \u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0ca8\u0ca8\u0ccd\u0ca8\u0cc1 (that person)<\/li><li><strong>\u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0cb0\u0ccd\u0cb7\u0cad<\/strong> (\u092a\u0941\u0930\u0941\u0937\u0930\u094d\u0937\u092d, puru\u1e63ar\u1e63abha) = \u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0cb0\u0cb2\u0ccd\u0cb2\u0cbf \u0cb6\u0ccd\u0cb0\u0cc7\u0cb7\u0ccd\u0ca0\u0ca8\u0cc7 (O best among men)<\/li><li><strong>\u0cb8\u0cae\u0ca6\u0cc1\u0c83\u0c96\u0cb8\u0cc1\u0c96\u0cae\u0ccd<\/strong> (\u0938\u092e\u0926\u0941\u0903\u0916\u0938\u0941\u0916\u092e\u094d, samadu\u1e25khasukham) = \u0cb8\u0cc1\u0c96 \u0ca6\u0cc1\u0c83\u0c96\u0c97\u0cb3\u0ca8\u0ccd\u0ca8\u0cc1 \u0cb8\u0cae\u0ca8\u0cbe\u0c97\u0cbf \u0c95\u0cbe\u0ca3\u0cc1\u0cb5\u0cb5\u0ca8\u0ca8\u0ccd\u0ca8\u0cc1 (who is the same in pain and pleasure)<\/li><li><strong>\u0ca7\u0cc0\u0cb0\u0cae\u0ccd<\/strong> (\u0927\u0940\u0930\u092e\u094d, dh\u012bram) = \u0ca7\u0cc0\u0cb0\u0ca8\u0ca8\u0ccd\u0ca8\u0cc1 (the steady one)<\/li><li><strong>\u0cb8\u0c83<\/strong> (\u0938\u0903, sa\u1e25) = \u0c85\u0cb5\u0ca8\u0cc1 (he)<\/li><li><strong>\u0c85\u0cae\u0cc3\u0ca4\u0ca4\u0ccd\u0cb5\u0cbe\u0caf<\/strong> (\u0905\u092e\u0943\u0924\u0924\u094d\u0935\u093e\u092f, am\u1e5btatv\u0101ya) = \u0c85\u0cae\u0cc3\u0ca4\u0ca4\u0ccd\u0cb5\u0c95\u0ccd\u0c95\u0cc6 (for immortality)<\/li><li><strong>\u0c95\u0cb2\u0ccd\u0caa\u0ca4\u0cc7<\/strong> (\u0915\u0932\u094d\u092a\u0924\u0947, kalpate) = \u0c85\u0cb0\u0ccd\u0cb9\u0ca8\u0cbe\u0c97\u0cc1\u0ca4\u0ccd\u0ca4\u0cbe\u0ca8\u0cc6 (becomes fit)<\/li><\/ul>\n\n<h2>\u0cb8\u0c82\u0caa\u0cc2\u0cb0\u0ccd\u0ca3 \u0c85\u0cb0\u0ccd\u0ca5 (\u0c95\u0ca8\u0ccd\u0ca8\u0ca1)<\/h2>\n<p>\u0caa\u0cc1\u0cb0\u0cc1\u0cb7\u0cb6\u0ccd\u0cb0\u0cc7\u0cb7\u0ccd\u0ca0\u0ca8\u0cc7, \u0cb8\u0cc1\u0c96 \u0ca6\u0cc1\u0c83\u0c96\u0c97\u0cb3\u0ca8\u0ccd\u0ca8\u0cc1 \u0cb8\u0cae\u0ca8\u0cbe\u0c97\u0cbf \u0c95\u0cbe\u0ca3\u0cc1\u0cb5 \u0caf\u0cbe\u0cb5 \u0ca7\u0cc0\u0cb0\u0ca8\u0ca8\u0ccd\u0ca8\u0cc1 \u0c87\u0cb5\u0cc1 \u0c95\u0ca6\u0ca1\u0cc1\u0cb5\u0cc1\u0ca6\u0cbf\u0cb2\u0ccd\u0cb2\u0cb5\u0ccb, \u0c85\u0cb5\u0ca8\u0cc1 \u0c85\u0cae\u0cc3\u0ca4\u0ca4\u0ccd\u0cb5\u0c95\u0ccd\u0c95\u0cc6 \u0c85\u0cb0\u0ccd\u0cb9\u0ca8\u0cbe\u0c97\u0cc1\u0ca4\u0ccd\u0ca4\u0cbe\u0ca8\u0cc6.<\/p>\n\n<h2>\u0cb8\u0c82\u0caa\u0cc2\u0cb0\u0ccd\u0ca3 \u0c85\u0cb0\u0ccd\u0ca5 (\u0c87\u0c82\u0c97\u0ccd\u0cb2\u0cbf\u0cb7\u0ccd)<\/h2>\n<p>Best among men, the steady one whom these do not disturb, who is the same in pain and in pleasure, becomes fit for immortality.<\/p>\n\n\n\n<details class=\"sl-details\"><summary class=\"sl-details__title\">\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 2.15\u0cb0 \u0cb5\u0cbf\u0cb5\u0cb0\u0ca3\u0cc6<span>Context and commentary on verse 2.15<\/span><\/summary><div class=\"sl-details__body\"><p>\u0cb9\u0cbf\u0c82\u0ca6\u0cbf\u0ca8 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95\u0ca6 \u0ca4\u0cbf\u0ca4\u0cbf\u0c95\u0ccd\u0cb7\u0cc6\u0c97\u0cc6 \u0cab\u0cb2\u0cb5\u0ca8\u0ccd\u0ca8\u0cc1 \u0c87\u0cb2\u0ccd\u0cb2\u0cbf \u0cb9\u0cc7\u0cb3\u0cb2\u0cbe\u0c97\u0cbf\u0ca6\u0cc6. \u0c85\u0cae\u0cc3\u0ca4\u0ca4\u0ccd\u0cb5 \u0c8e\u0c82\u0ca6\u0cb0\u0cc6 \u0cb8\u0cbe\u0caf\u0ca6\u0cc6 \u0c87\u0cb0\u0cc1\u0cb5\u0cc1\u0ca6\u0cc1 \u0c8e\u0c82\u0ca6\u0cb2\u0ccd\u0cb2, \u0cae\u0ccb\u0c95\u0ccd\u0cb7\u0c95\u0ccd\u0c95\u0cc6 \u0c85\u0cb0\u0ccd\u0cb9\u0ca4\u0cc6 \u0c8e\u0c82\u0ca6\u0cc1 \u0cb6\u0c82\u0c95\u0cb0\u0cbe\u0c9a\u0cbe\u0cb0\u0ccd\u0caf\u0cb0 \u0caa\u0cb0\u0c82\u0caa\u0cb0\u0cc6 \u0cb5\u0cbf\u0cb5\u0cb0\u0cbf\u0cb8\u0cc1\u0ca4\u0ccd\u0ca4\u0ca6\u0cc6.<\/p><p class=\"bg-en\" lang=\"en\">Here the fruit of the endurance taught in the previous verse is stated. Shankaracharya&#8217;s tradition explains amritatva not as escaping death but as fitness for liberation.<\/p><p>\u0cb8\u0cae\u0ca6\u0cc1\u0c83\u0c96\u0cb8\u0cc1\u0c96 \u0c8e\u0c82\u0cac \u0caa\u0ca6 \u0c97\u0cc0\u0ca4\u0cc6\u0caf\u0cc1\u0ca6\u0ccd\u0ca6\u0c95\u0ccd\u0c95\u0cc2 \u0cae\u0ca4\u0ccd\u0ca4\u0cc6 \u0cae\u0ca4\u0ccd\u0ca4\u0cc6 \u0cac\u0cb0\u0cc1\u0ca4\u0ccd\u0ca4\u0ca6\u0cc6. \u0cb8\u0cc1\u0c96 \u0cac\u0c82\u0ca6\u0cbe\u0c97 \u0cb9\u0cbf\u0c97\u0ccd\u0c97\u0ca6\u0cc6, \u0ca6\u0cc1\u0c83\u0c96 \u0cac\u0c82\u0ca6\u0cbe\u0c97 \u0c95\u0cc1\u0c97\u0ccd\u0c97\u0ca6\u0cc6 \u0c87\u0cb0\u0cc1\u0cb5 \u0cb8\u0ccd\u0ca5\u0cbf\u0ca4\u0cbf \u0c85\u0ca6\u0cc1. \u0c85\u0ca6\u0cb2\u0ccd\u0cb2\u0ca6\u0cc6 \u0ca7\u0cc0\u0cb0 \u0c8e\u0c82\u0cac \u0caa\u0ca6 \u0cb6\u0cc2\u0cb0 \u0c8e\u0c82\u0cac\u0cc1\u0ca6\u0c95\u0ccd\u0c95\u0cbf\u0c82\u0ca4 \u2018\u0cb8\u0ccd\u0ca5\u0cbf\u0cb0\u0cb5\u0cbe\u0ca6 \u0cac\u0cc1\u0ca6\u0ccd\u0ca7\u0cbf\u0caf\u0cc1\u0cb3\u0ccd\u0cb3\u0cb5\u0ca8\u0cc1\u2019 \u0c8e\u0c82\u0cac \u0c85\u0cb0\u0ccd\u0ca5\u0c95\u0ccd\u0c95\u0cc6 \u0cb9\u0ca4\u0ccd\u0ca4\u0cbf\u0cb0.<\/p><p class=\"bg-en\" lang=\"en\">The phrase samaduhkhasukham returns again and again through the Gita. It is the state of not being lifted by pleasure or crushed by pain. Besides, the word dhira here is closer to steady of mind than to brave.<\/p><p class=\"sl-note\">\u0c86\u0ca7\u0cbe\u0cb0: \u0cb9\u0cb2\u0cb5\u0cc1 \u0cae\u0cc2\u0cb2\u0c97\u0cb3\u0cc1. \u0cb5\u0ccd\u0caf\u0cbe\u0c96\u0ccd\u0caf\u0cbe\u0ca8\u0c95\u0cbe\u0cb0\u0cb0 \u0c85\u0cad\u0cbf\u0caa\u0ccd\u0cb0\u0cbe\u0caf \u0cad\u0cbf\u0ca8\u0ccd\u0ca8\u0cb5\u0cbe\u0c97\u0cbf\u0cb0\u0cc1\u0cb5\u0cb2\u0ccd\u0cb2\u0cbf \u0c8e\u0cb0\u0ca1\u0cc2 \u0c85\u0cb0\u0ccd\u0ca5\u0c97\u0cb3\u0ca8\u0ccd\u0ca8\u0cc1 \u0c87\u0cb2\u0ccd\u0cb2\u0cbf \u0c95\u0cca\u0c9f\u0ccd\u0c9f\u0cbf\u0ca6\u0ccd\u0ca6\u0cc7\u0cb5\u0cc6.<\/p><p class=\"sl-note bg-en\" lang=\"en\">Sources: several. Where commentators differ, both readings are given here.<\/p><\/div><\/details>\n\n\n\n<details class=\"sl-details\"><summary class=\"sl-details__title\">\u0c87\u0c82\u0ca6\u0cbf\u0ca8 \u0cac\u0ca6\u0cc1\u0c95\u0cbf\u0c97\u0cc6<span>For life today<\/span><\/summary><div class=\"sl-details__body\"><p>\u0cb8\u0cae\u0cbe\u0ca8\u0cb5\u0cbe\u0c97\u0cbf \u0c95\u0cbe\u0ca3\u0cc1\u0cb5\u0cc1\u0ca6\u0cc1 \u0c8e\u0c82\u0ca6\u0cb0\u0cc6 \u0c8f\u0ca8\u0cc2 \u0c85\u0ca8\u0cbf\u0cb8\u0ca6\u0cc6 \u0c87\u0cb0\u0cc1\u0cb5\u0cc1\u0ca6\u0cc1 \u0c8e\u0c82\u0ca6\u0cb2\u0ccd\u0cb2. \u0c85\u0ca6\u0cc1 \u0c9c\u0ca1\u0ca4\u0cc6, \u0cb8\u0ccd\u0ca5\u0cbf\u0ca4\u0caa\u0ccd\u0cb0\u0c9c\u0ccd\u0c9e\u0ca4\u0cc6\u0caf\u0cb2\u0ccd\u0cb2.<\/p><p class=\"bg-en\" lang=\"en\">Seeing pleasure and pain alike does not mean feeling nothing. That would be dullness, not steadiness.<\/p><p>\u0c92\u0c82\u0ca6\u0cc7 \u0ca6\u0cbf\u0ca8\u0ca6\u0cb2\u0ccd\u0cb2\u0cbf \u0c92\u0cb3\u0ccd\u0cb3\u0cc6\u0caf \u0cb8\u0cc1\u0ca6\u0ccd\u0ca6\u0cbf\u0caf\u0ca8\u0ccd\u0ca8\u0cc2 \u0c95\u0cc6\u0c9f\u0ccd\u0c9f \u0cb8\u0cc1\u0ca6\u0ccd\u0ca6\u0cbf\u0caf\u0ca8\u0ccd\u0ca8\u0cc2 \u0c95\u0cca\u0ca1\u0cac\u0cc7\u0c95\u0cbe\u0ca6\u0cb5\u0cb0\u0cbf\u0c97\u0cc6 \u0c88 \u0cb8\u0cae\u0ca4\u0cc6\u0caf \u0c85\u0cb0\u0ccd\u0ca5 \u0c97\u0cca\u0ca4\u0ccd\u0ca4\u0cbf\u0cb0\u0cc1\u0ca4\u0ccd\u0ca4\u0ca6\u0cc6. \u0c92\u0cb3\u0c97\u0cc6 \u0cad\u0cbe\u0cb5\u0cb5\u0cbf\u0ca6\u0cc6, \u0c86\u0ca6\u0cb0\u0cc6 \u0c95\u0cc8 \u0ca8\u0ca1\u0cc1\u0c97\u0cc1\u0cb5\u0cc1\u0ca6\u0cbf\u0cb2\u0ccd\u0cb2. \u0c86 \u0cb8\u0ccd\u0ca5\u0cbf\u0cb0\u0ca4\u0cc6 \u0ca6\u0cbf\u0ca8\u0ca6\u0cbf\u0ca8\u0ca6 \u0c85\u0cad\u0ccd\u0caf\u0cbe\u0cb8\u0ca6\u0cbf\u0c82\u0ca6 \u0cac\u0cb0\u0cc1\u0ca4\u0ccd\u0ca4\u0ca6\u0cc6, \u0c92\u0c82\u0ca6\u0cc7 \u0ca6\u0cbf\u0ca8\u0ca6\u0cb2\u0ccd\u0cb2\u0cbf \u0c85\u0cb2\u0ccd\u0cb2.<\/p><p class=\"bg-en\" lang=\"en\">Those who must give good news and bad news on the same day know what this evenness means. The feeling is there inside, and the hands do not shake. That steadiness comes from daily practice, not in a single day.<\/p><\/div><\/details>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n\n\n\n<nav class=\"sl-pager\" aria-label=\"\u0cb9\u0cbf\u0c82\u0ca6\u0cbf\u0ca8 \u0cae\u0ca4\u0ccd\u0ca4\u0cc1 \u0cae\u0cc1\u0c82\u0ca6\u0cbf\u0ca8 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95\"><a class=\"sl-pager__link sl-pager__prev\" href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-verse-14-meaning-kannada\/\" rel=\"prev\"><span class=\"sl-pager__dir\">\u2190 \u0cb9\u0cbf\u0c82\u0ca6\u0cbf\u0ca8 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95 \u00b7 Previous<\/span><span class=\"sl-pager__num\">\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 2.14<\/span><span class=\"sl-pager__first\">\u0cae\u0cbe\u0ca4\u0ccd\u0cb0\u0cbe\u0cb8\u0ccd\u0caa\u0cb0\u0ccd\u0cb6\u0cbe\u0cb8\u0ccd\u0ca4\u0cc1 \u0c95\u0ccc\u0c82\u0ca4\u0cc7\u0caf\u2026<\/span><\/a><a class=\"sl-pager__link sl-pager__next\" href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-verse-16-meaning-kannada\/\" rel=\"next\"><span class=\"sl-pager__dir\">Next \u00b7 \u0cae\u0cc1\u0c82\u0ca6\u0cbf\u0ca8 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95 \u2192<\/span><span class=\"sl-pager__num\">\u0cb6\u0ccd\u0cb2\u0ccb\u0c95 2.16<\/span><span class=\"sl-pager__first\">\u0ca8\u0cbe\u0cb8\u0ca4\u0ccb \u0cb5\u0cbf\u0ca6\u0ccd\u0caf\u0ca4\u0cc7 \u0cad\u0cbe\u0cb5\u0ccb\u2026<\/span><\/a><\/nav>\n<div class=\"sl-navbox\"><p>\u0cad\u0c97\u0cb5\u0ca6\u0ccd\u0c97\u0cc0\u0ca4\u0cc6\u0caf \u0c8e\u0cb0\u0ca1\u0ca8\u0cc6\u0caf \u0c85\u0ca7\u0ccd\u0caf\u0cbe\u0caf\u0ca6 \u0c8e\u0cb2\u0ccd\u0cb2 \u0cb6\u0ccd\u0cb2\u0ccb\u0c95\u0c97\u0cb3\u0cc1 \u0c92\u0c82\u0ca6\u0cc7 \u0caa\u0cc1\u0c9f\u0ca6\u0cb2\u0ccd\u0cb2\u0cbf: <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-kannada\/\">\u0c95\u0ca8\u0ccd\u0ca8\u0ca1<\/a> &nbsp;\u00b7&nbsp; <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-sanskrit\/\">\u0ca6\u0cc7\u0cb5\u0ca8\u0cbe\u0c97\u0cb0\u0cbf<\/a> &nbsp;\u00b7&nbsp; <a href=\"https:\/\/dixith.com\/bhagavad-gita-chapter-2-sankhya-yoga-iast\/\">English IAST<\/a><\/p><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\">\n","protected":false},"excerpt":{"rendered":"<p>\u0cad\u0c97\u0cb5\u0ca6\u0ccd\u0c97\u0cc0\u0ca4\u0cc6\u0caf \u0c8e\u0cb0\u0ca1\u0ca8\u0cc6\u0caf \u0c85\u0ca7\u0ccd\u0caf\u0cbe\u0caf\u0ca6 \u0cb9\u0ca6\u0cbf\u0ca8\u0cc8\u0ca6\u0ca8\u0cc6\u0caf \u0cb6\u0ccd\u0cb2\u0ccb\u0c95\u0ca6 \u0caa\u0ca6\u0cb6\u0c83 \u0c85\u0cb0\u0ccd\u0ca5, \u0c95\u0ca8\u0ccd\u0ca8\u0ca1 \u0cae\u0ca4\u0ccd\u0ca4\u0cc1 \u0c87\u0c82\u0c97\u0ccd\u0cb2\u0cbf\u0cb7\u0ccd \u0cb5\u0cbf\u0cb5\u0cb0\u0ca3\u0cc6\u0caf\u0cca\u0c82\u0ca6\u0cbf\u0c97\u0cc6.<\/p>\n","protected":false},"author":1,"featured_media":3498,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":0,"_manohara_link_phrases":"","footnotes":""},"categories":[156],"tags":[187,188],"class_list":["post-3328","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bhagavad-gita","tag-krishna","tag-shlokada-artha"],"_links":{"self":[{"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/posts\/3328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/comments?post=3328"}],"version-history":[{"count":2,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/posts\/3328\/revisions"}],"predecessor-version":[{"id":3716,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/posts\/3328\/revisions\/3716"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/media\/3498"}],"wp:attachment":[{"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/media?parent=3328"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/categories?post=3328"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dixith.com\/jeevana-sutra\/wp-json\/wp\/v2\/tags?post=3328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}